Monday, January 31, 2011

Sacred Bhandara: Recalling Guru Bachans {55.}

Sacred Bhandara: Recalling Guru Bachans {55.}
****

Radhasoami!
****

Difference between Gurumukh and Manmukh.
****

Gurumukh har ek ke saath sachhayi se barathta hai aur burayi ki baathon se bachta hai aur kisi ko dhokha nahin detha hai aur jo kaam karta hai Satguru ke liye aur Unki Daya ke bharose par karta hai.
Manmukh chaturayi aur kapat se barathta hai aur apne matlab ke liye auron ko dhokha detha hai, apni buddhi aur chaturayi ka bharosa rakhta hai aur apne aap ko pragat karna chahta hai.”

---- Param Purusha Puran Dhani Huzur Soami Ji Maharaj;
The Holy Sar Bachan {Nasr}; No. 262:1, Page 192.
****

Its simple translation into English may be rendered as follows:

“The Gurumukh {Guru-oriented} conducts himself honestly with everyone and guards against bad things and doesn’t deceive anyone, and whatever he does, he does for the Satguru, and remaining dependent on His Grace.
The Manmukh {ego-driven} conducts himself with insincerity and cleverness, and deceives others for his own interests, banks on his own intelligence and cleverness, and wants to project his own self.”
****

Radhasoami!

Sunday, January 30, 2011

Sacred Bhandara: Recalling Guru Bachans {54.}

Sacred Bhandara: Recalling Guru Bachans {54.}
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Radhasoami!
****

God Inspires Friends, Enemies Alike.
****

Dosth aur dushman donon mein Maalik Aap Baitha Hai. Phir dosth ki dosthi aur dushman ki dushmani par khyal nahin karna chahiye, donon mein Maalik Prerak Hai.”


---- Param Purusha Puran Dhani Huzur Soami Ji Maharaj;
The Holy Sar Bachan {Nasr}; No. 129, Page 114.
****

Its simple translation into English may be rendered as follows:

“The Lord is seated in both the friend and the enemy alike. Therefore, one should not be affected by the friend’s friendlines or the enemy’s enmity, since the Lord is the source of inspiration for both.”
****

Radhasoami!

Saturday, January 29, 2011

Sacred Bhandara: Recalling Guru Bachans {53.}

Sacred Bhandara: Recalling Guru Bachans {53.}
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Radhasoami!
****

Satsangis: Shun Jealousy, Harbor Love.
****

Satsangiyon ki aapas mein preethi honi chahiye aur jo eersha rahi, tho kuchh anand Satsang ka nahin avega. Jo preethi hove, tho Satsang aur bhajan ka anand dekhne mein ave.”

---- Param Purusha Puran Dhani Huzur Soami Ji Maharaj;
The Holy Sar Bachan {Nasr}; No. 127, Page 114.
****

Its simple translation into English may be rendered as follows:

“Satsangis should harbor love for one another and if there is envy, then there will be no bliss in Satsang. If love exists, then Satsang and meditation will yield joy.”
****

Radhasoami!

Friday, January 28, 2011

Sacred Bhandara: Recalling Guru Bachans {52.}

Sacred Bhandara: Recalling Guru Bachans {52.}
****
Radhasoami!
****

Soul Blissful in True Abode.
****

Jab thak surat apne nij sthan ko na pavegi, sukhi nahin hogi. Is wasthe munasib hai ki sab jhagde chod kar apne ghar ka fikar karey, kyonki is nardehi mein ghar ka rastha mil sakta hai, abke chook theek nahin hogi.”

---- Param Purusha Puran Dhani Huzur Soami Ji Maharaj;
The holy Sar Bachan {Nasr}, No. 95, Page 103.
****

Its simple translation into English may be rendered as follows:

“Till such time as the soul does not attain its true abode, it will not experience happiness. Therefore, it is appropriate that one ought to discard all other squabbles and worry about one’s own abode, because only the human form enables one the route to the abode, any lapse now would be foolish.”
****

Radhasoami!

Thursday, January 27, 2011

Sacred Bhandara: Recalling Guru Bachans {51.}

Sacred Bhandara: Recalling Guru Bachans {51.}
****
Radhasoami!
****

Magical Means of Transcending Desires.
****

Santon ka Satsang aisa Kalpatru hai ki sab baasna dhoor kar detha hai. Aur kahte hain ki Kalpatru sab baasna poori kar detha hai, par aaj thak kisi ko mila nahin. Lekin Satsang tho nij Kalpatru hai. Isliye barambaar Satsang karna chahiye. Bahut na ban sakey tho thoda karey, par sachauti ke saath karey, kapat se na karey ki usmein kuchh phayda nahin hai.”

---- Param Purusha Puran Dhani Huzur Soami Ji Maharaj; The holy Sar Bachan {Nasr}, No. 28, Page 81.
****

Its simple translation into English may be rendered as follows:

“The Satsang of the Saints is such a Kalpatru {wish-fulfilling stone} that it distances all one’s desires. It is said that the Kalpatru satisfies all one’s desires, but it has never been found by anyone. But Satsang itself is the Kalpatru. Therefore, one ought to do Satsang continuously. If you can’t perform Satsang much, then do so a little, but do it with sincerity, don’t do it with dishonesty as that won’t result in any benefit.”
****

Radhasoami!

Tuesday, January 25, 2011

Sacred Bhandara: Recalling Guru Bachans {50.}

Sacred Bhandara: Recalling Guru Bachans {50.}
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Radhasoami!
****

August Founder’s Permanent Dayalbagh Presence.
****

“... aur vichar karen ki kya aapne apni saari shakti laga kar Dayalbagh ki unnathi mein koi madad kee hai ya nahin.
...
Huzur Mehta Ji Maharaj ne Hum sabko Salaah Dhi hai ki Hum Param Pita Soami Ji Maharaj se prarthna karen ki waha Dayal Apni Upasthiti se Satsang ki shobha Badhane aur Hum logon ke saath yahan Dayalbagh mein Sadeiv Niwaas Karne ki Daya Farmayen. Agar aapne apne anthar ke anthar se yeh prarthna ki aur Param Guru Soami Ji Maharaj ussey Manzoor Kar yahan Tashreef Le Ayen, tho aap Unko apna chehra kaise dikhayenge agar aapne kabhi koi aisa kaam kiya hai jo Satsang samaaj wa Dayalbagh ke hithon ke liye haanikarak hai?”

---- Param Guru Huzur Dr Lal Saheb Ji.
****

Its simple translation into English may be rendered as follows:

“... and reflect upon whether you have employed all your means to help the progress of Dayalbagh or not.
...
Huzur Mehta Ji Maharaj has Given Us all the Advice that We should pray to the Supreme Father Soami Ji Maharaj that His Graciousness May by His August Presence Add to the glory of Satsang, and May Grant Us the Grace of Permanently Residing in Dayalbagh among all of Us. If you have in your innermost recesses prayed so to the Supreme Lord Soami Ji Maharaj, and He Pleases to Accept it and Fetches His August Presence here, how will you be able to show Him your face if you have ever performed any misdeed that proved detrimental to the interests of the Satsang community and Dayalbagh?”
****

Radhasoami!

Monday, January 24, 2011

Sacred Bhandara: Recalling Guru Bachans {49.}

Sacred Bhandara: Recalling Guru Bachans {49.}
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Radhasoami!
****

Rationale for Prayer for Politics.
****

Zyadathar yeh sawaal poocha jatha hai ki jab humare Radhasoami Dharma mein raajniti ko sarvtha tyagne ke Adesh Diye gaye hain, tho phir humse savere Satsang mein Maalik se raajniti sikhane ki prarthna kyon karwayi jathi hai ki
‘Rajniti sadh bhakti reethi, doyi Sikhayo humko.’
...
...
Huzur Saheb Ji Maharaj ka ek Bachan padha gaya. Is Bachan mein Mussolini ki safalta ke char kaaran bathaye gaye hain. Satsang mein bhee yeh thatv maujood hai. Mussolini ki safalta ka chautha kaaran yeh tha ki wah ek nayi jathi wa nayi riyasath banana chahta tha. Humare liye yeh gun bahut mahatvapoorna hai kyonki Satsang bhee ek nayi riyasath wa nayi jathi ko janam dhe raha hai.
...
Humari is disha mein gathi dheemi bhale hee ho, par Humara kaam theek roop se zaari hai. Is naye rajya wa nayi jathi ko banane ke liye sirf bhakti reethi se hee kaam na chal sakega. Iske liye vishesh prakaar ka prabandh, vishesh prakaar ka manav charitra, aur vishesh prakaar ka vyavhaar shasak aur shasith ke madhya avashyak hai. In baathon ke liye raajniti avashyak hai ....”

---- Param Guru Huzur Lal Saheb Ji.
****

Its simple translation into English may be rendered as follows:

“It is often asked that when Orders to completely eschew politics prevail in the Radhasoami Religion, why we are made to pray to the Lord in the morning Satsang every day to Teach us politics, as in
Rajniti sadh bhakti reethi, doyi Sikhayo humko.’
...
... a Bachan of Huzur Saheb Ji Maharaj was read out. This Bachan discussed the four causes for Mussolini’s success. The same factor exists in Satsang too. The fourth cause of Mussolini’s success was that he wanted to found a new race and a new empire. This trait is very significant for us because Satsang is also giving birth to a new nation and a new race.
...
Our pace in this direction may yet be slow, but Our work is continuing in the right manner. For the formation of this new nation and new race, the mere path of devotion will not suffice. For this, special arrangements, a special sort of character, and a special behavior between the administrators and the administered will be mandated. For these things, politics is necessary.”
****

Radhasoami!

Saturday, January 22, 2011

Sacred Bhandara: Recalling Guru Bachans {48.}

Sacred Bhandara: Recalling Guru Bachans {48.}
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Radhasoami!
****

Younger Satsangi Workers: Type Required.
****

“... Humko younger workers chahiyen. ... Waha Satsangi tandrusth hon, kaam karne mein hoshiyar hon, kabil hon. Unmein kaam karne ki imandaari ho aur kaam karne ka shauk ho. Wah disciplined bhee hon.”

---- Param Guru Huzur Lal Saheb Ji.
****

Its simple translation into English may be rendered as follows:

“... We require younger workers. ... These Satsangis should be healthy, expert at tasks, and competent. They should be honest in their work and ought to have enthusiasm for work. They should also be disciplined.”
****

Radhasoami!

Tuesday, January 18, 2011

Sacred Bhandara: Recalling Guru Bachans {47.}

Sacred Bhandara: Recalling Guru Bachans {47.}
****
Radhasoami!
****

Differences, Decision-making, and Wholehearted Cooperation.
****

“... Decision honey se pahle differences hone munasib hain, disagreement ho tho apni raay kayam karen wa express karen, doosron ki sunen, isse ek-doosre ke ideas clear ho jathe hain. Lekin ek martabe jab decision le liya gaya, tab wah sab ki raay ho jaana chahiye, aur phir baad mein khyal nahin hona chahiye ki main aisa nahin chahta tha.”

---- Param Guru Huzur Lal Saheb Ji.
****

Its simple translation into English may be rendered as follows:

“... Prior to the taking of a decision, the existence of differences is natural. When differences exist, state your opinion, listen to what others say, this leads to one another’s ideas getting clearer. However, once a decision has been taken, then it should become the resolve of everyone, and then later on nobody should think that {she or} he had not wanted it that way.”
****

Radhasoami!

Sunday, January 16, 2011

Sacred Bhandara: Recalling Guru Bachans {46.}

Sacred Bhandara: Recalling Guru Bachans {46.}
****
Radhasoami!
****

Satsangis: Live as Dayalbagh’s Representatives!
****

“Dayalbagh ka ek pattern of life hai. Aap sab logon ke chehre par Dayalbagh ki chhap honi chahiye. Aap jahan bhee jayen, ... log kahen ‘Acha, aap Dayalbagh ke hain!’ Yeh bahut zaruri cheez hai.”

---- Param Guru Huzur Lal Saheb Ji.
****

Its simple translation into English may be rendered as follows:

“Dayalbagh has its own distinctive pattern of life. The stamp of Dayalbagh should be obvious on the faces of all of you. Wherever you go, ... people should remark ‘Oh, you are from Dayalbagh!’ This is a very important thing.”
****

Radhasoami!

Saturday, January 15, 2011

Sacred Bhandara: Recalling Guru Bachans {45.}

Sacred Bhandara: Recalling Guru Bachans {45.}
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Radhasoami!
****

Karmas’ Eradication within One Lifetime.
****

Choonki kayi janmanjanm ke yani sanchit karma aur uske pahle janm ke prarabdh karma aur isi janam ke kriyamarn karma, sab isi ek janam mein Santon ne bhugthane hain, so agar in karmon ka poora poora phal bhugatna pade, tho yeh chola hee chhoot jaaye aur hum saha na saken. Magar Santon ne jo Farmaya hai ki sooli ka kanta aur man bhar ka chatank bhar kar dethe hain, yeh bilkul theek hai, warna ek janam mein saare karma saaf nahin ho sakte.... Is tarah bahut se karma abhyaas mein katthe hain.... Tho har ek jeeva jo chahiye ki jab Charnon mein aaya, pichle jo karma kar baitha tha unke wasthe pachtaye aur ayanda kadam phoonk phoonk kar rakhe.... ‘Radhasoami Choden na jise Gahen ri.’”

---- Param Guru Huzur Sarkar Saheb Ji; Bachan Bhag I, No. 25, Page 176.
****

Its simple translation into English may be rendered as follows:

“Because the load of the accumulated karmas of countless lifetimes and the latent karmas of the previous lifetime and the manifest karmas of the present birth, the Saints are to cause all to be worked out in this single lifetime, so if the effects of these karmas were to be borne in full, then the body would have to be shed and we would not be able to endure it. However, as the Saints have Declared that the stake gets converted into a thorn and They reduce a ton to a mere speck, this is absolutely right, otherwise all the karmas could not be eradicated within one lifetime.... In this manner, umpteen karmas get worked out while in meditation.... So every being ought to, ever since surrenderance unto the holy Feet, feel remorse for one’s past karmas and henceforth perform karmas with grave deliberation {caution}.... ‘Radhasoami Doesn’t Let go of those He Grasps.’”
****

Radhasoami!

Thursday, January 13, 2011

Sacred Bhandara: Recalling Guru Bachans {44.}

Sacred Bhandara: Recalling Guru Bachans {44.}
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Radhasoami!
****

The Effects of Others’ Company.
****

Phir sohbath ke baare mein Farmaya ki iska bhee bada asar hotha hai. Ek aadmi ke andar se kaam, krodha, lobha, moha aur ahankaar in panch angon ki beshumar dhaaren har waqt bahar nikalti rahti hain aur uske gird ek ek dhaar ek halks banathi hai. Is tarah se sansari aadmi ki fawware ki manindh {tarah} sab gilazath {gandgi} bahar nikal rahi hai. Tho jo shakhs aise shakhs ki sohbath karta hai, us par us gande halke ka asar zarur padta hai. Lekin mahatma aur Sant jan ki Sohbath se bada phayda hotha hai, kyonki Unke andar se sheel, kshama, ki Dhaaren nikal rahi hain, jo roshan daayra {ghera} banathi hain ... Agar kahin bhaag se Sant ya saadh ki Sangath mil jaave, tho usse bada phayda hotha hai, kyonki Waha Nirmal Chetan Desh ke bhandar Hain. Unse jo Dhaaren nikal rahi hain, waha tho bahut hee roshan aur prakashwan hain aur bahut dhoor dhoor thak asar karti hain.”

---- Param Guru Huzur Sarkar Saheb Ji; Bachan Bhag I, No. 17, Pages 157-8.
****

Its simple translation into English may be rendered as follows:

“Then Pronounced upon the subject of the company one keeps that it has great influence upon one. From everyone, the currents of lust, anger, greed, attachment and ego, umpteen rays of these five tendencies are every moment emerging out and creating an {aura or} energy-field around the person. In this manner, from a worldly person, like a fountain, such impurities keep sprouting forth.... So, whoever remains in the company of such a person, will definitely be susceptible to the adverse effects of such a dirty impact. But great benefit is derived from the company of the evolved souls and of the Saints, because from their beings, the streams of serenity and forgiveness flow out, forming a refulgent aura, ... If one is ever fortunate enough to attain the company of a Saint or a evolved soul, then one benefits incalculably therefrom, because They are the repositories of the Pure Spiritual Region. The currents that emanate from Them are extremely splendrous and shining and cause an effect up to considerable distances.”
****

Radhasoami!

Wednesday, January 12, 2011

Sacred Bhandara: Recalling Guru Bachans {43.}

Sacred Bhandara: Recalling Guru Bachans {43.}
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Radhasoami!
****

Only Internal Ascent Is Meaningful.
****

Yeh desh Santon ne swapn mathr bayan kiya hai. Yani jaise aadmi so gaya, tho bas sab gayab hai. Isi tarah aage ke rasthe ka insaan ko kuchh nahin patha.... Jo sachha Naam aur sachha Shabda ho raha hai aur sachha Guru jo us rasthe par chala hua hai, jiske sab pat khule hue hain, uska dhyan kiya jaave aur sachha Shabad suna jaave, tab rastha thay ho sakega. So jab thak yeh abhyaas na kiya javega, kaam nahin banega. Baahar yani jagrath awastha ki karrawayi se kuchh nahin banega.”

---- Param Guru Huzur Sarkar Saheb Ji; Bachan Bhag I, No. 21, Page 166.
****

Its simple translation into English may be rendered as follows:

“The Saints have described this world to resemble a mere dream. That is, as soon as one sleeps, it all just vanishes. In like manner, the human knows nothing about the journey into the beyond.... The chanting of the true Name and the listening to the true Sound and the true Guru, whose channels are all open, if He is meditated upon and the true Sound were to be heard, then can the path be traversed. So, until this meditation is practised, it will be of no avail. Nothing can be achieved from external or wakeful activities.”
****

Radhasoami!

Monday, January 10, 2011

Sacred Bhandara: Recalling Guru Bachans {42.}

Sacred Bhandara: Recalling Guru Bachans {42.}
****
Radhasoami!
****

The Law is Quite Ruthless.
****

Magar karmon ka phal zarur bhogna padega, khwah koi jaan boojh kar (actively) bure karma kare ya ajantha se (passively) kare, sabka phal bhugatna padega. Karma ka kanoon nihayath sakht (inexorable) hai.”

---- Param Guru Huzur Sarkar Saheb Ji; Bachan Bhag I, No. 35, Page 199.
****

Its simple translation into English may be rendered as follows:

“But one is compelled to pay the price for one’s deeds, whether one performs the bad deeds deliberately (actively) or unawares (passively), one has to work out the results of all one’s karmas. The Law governing karmas is extremely strict (inexorable).”
****

Radhasoami!

Sunday, January 9, 2011

Sacred Bhandara: Recalling Guru Bachans {41.}

Sacred Bhandara: Recalling Guru Bachans {41.}
****
Radhasoami!
****

Avoid Accepting, Using Others’ Things.
****

“... yeh matlab hai ki jo cheez jis tarah se kamayi ya ikatthi ki hui hai, uska asar zarur lene waale par padta hai aur yeh atal baath hai. Kisi shakhs ko kisi doosre ki cheez grahan nahin karni chahiye, kyonki jis tarah se jo cheez ikatthi hui hai, uspar, balki uske ek ek zarre par usi tarah ke karma ka bhaar chadha hua hai. Is tarah se waha uske karmon se ladhi hui hai. Jo shakhs waha cheez lega, waha un karmon ka bhaar apne oopar chadhavega. Balki ek Satsangi ko doosre Satsangi ki bhee cheez nahin leni chahiye, na hee khaan-paan karna chahiye, kyonki har ek ke karma mukhtalif {bhinn bhinn} hain, kisi ke zyada, kisi ke kam. Agar mazboori haalath mein koi cheez leni pade, tho uska ewaz usko zarur dena chahiye. Agar waha na leve, tho parmarath mein utna kharch kar deve. Agar Daya se Sant Mahatma kisi ki cheez Isthemal Karen, tho dene waale par badi Daya hothi hai.”

---- Param Guru Huzur Sarkar Saheb Ji; Bachan Bhag I, No. 17, Page 157.
****

Its simple translation into English may be rendered as follows:

“... it means that whichever way a thing has been earned or accumulated, its effect definitely occurs on the person who takes it. No person should use anything that belongs to another, because the way that the article has been accumulated, that article, rather, every atom of that article, becomes laden with the effect of that particular type of karmas. Hence, a thing is loaded with its owner’s karmas. If someone takes that thing, he will take upon himself its such karmas. Indeed, even a Satsangi should not take anything belonging to another Satsangi, nor should eat or drink at another’s expense, because everyone’s karmas are different, some more, some less. If the force of circumstances {or situations} constrains one to take something from someone, then one should give something in return for it. If the other does not accept it, one ought to spend that much on spiritual matters. If the saints or great souls mercifully use something belonging to another, then the donor becomes the recipient of considerable Grace.”
****

Radhasoami!

Saturday, January 8, 2011

Sacred Bhandara: Recalling Guru Bachans {40.}

Sacred Bhandara: Recalling Guru Bachans {40.}
****
Radhasoami!

****
Prayer to Our August Founder.
****

“Besides this, a prayer has to be essentially offered in the Holy Feet of {Our August Founder, Param Purusha Puran Dhani Param Guru Huzur} Soamiji Maharaj. The prayer is: ‘You may mercifully let us know if the activity which is being carried on here is wrong or there is some shortcoming in it, and bestow enlightenment on all of us, and give instructions and hints so that we may give up the wrong path and follow the correct one, and commence our activity accordingly. You may mercifully condescend to remain permanently amongst us. Not one but several thrones and chairs can be offered at Your Holy Feet. But You must mercifully always remain present amongst us. We need guidance every moment. Presently, this prayer is offered in Your Holy Feet.’”

---- Param Guru Huzur Mehta Ji Maharaj; Selected Bachans of Param Guru Huzur Mehtaji Maharaj, Bachan No. 53, Page 81.
****

Radhasoami!

Friday, January 7, 2011

Sacred Bhandara: Recalling Guru Bachans {39.}

Sacred Bhandara: Recalling Guru Bachans {39.}
****
Radhasoami!
****

Desirability of Awakening Soul’s Powers.
****

Is baath ka khyal rakhna chahiye ki duniyan mein agar badshahath bhee mil jaave, tho waha bhee chandroza hai. Isse khushi asli nahin ho sakti hai. Farz karo ki ek shakhs badshah hai. Doosre shakhs ne tan man ke parey jo surat ki shakti hai, usko jagaya hai, jisse waha is zindagi mein bhee khush rahta hai aur marne ke baad bhee. Ab khyal karo ki jo badshah mahaz 10, 20, 50 saal badshahat karke khush rahta hai, aur doosra, jisne surat ki taakath jagayi hai, hamesha is zindagi mein wa baad marne ke bhee khush rahta hai, tho waha zyada khush hua ya badshah? Isliye tum sabko chahiye ki padhne ke saath saath apni surat ki taakath bhee jagane ki koshish karthe raho aur duniyan ke khushi ke samaan ke paane par magan nahin hona chahiye, yeh khyal karke ki yeh thehrau anand nahin hai ya ismein asal phayda humari rooh ka nahin hai.”

---- Param Guru Huzur Saheb Ji Maharaj; Bachan Bhag I, No. 13, Page 312.
****

Its simple translation into English may be rendered as follows:

“It must always be borne in mind that even if one were to get kingship in the world, it would only be temporary. It cannot lead to true happiness. Suppose there is a king. Another person has awakened his soul’s powers, which are beyond the body or the mind, so that he gets happiness both in this life and in the hereafter. Now consider that the king who remains happy with his kingship for mere 10, 20, 50 years, and the other, who has awakened his soul’s powers, and remains happy both in life and even beyond it, so is he the happier person or the king? That is why you all should, along with your studies, continue trying to awaken your soul’s powers, and upon acquiring a worldly pleasurable object, you should not feel overjoyed, bearing in mind that the happiness it yields is not lasting, or that it doesn’t result in any real spiritual benefit for oneself.”
****

Radhasoami!

Thursday, January 6, 2011

Sacred Bhandara: Recalling Guru Bachans {38.}

Sacred Bhandara: Recalling Guru Bachans {38.}
****
Radhasoami!
****

Radhasoami Dayal Ensuring Sangath’s Prosperity.
****

“But now Huzur Radhasoami Dayal has turned His attention towards the Satsang community and has disclosed to everyone the way of getting deliverance and living successfully in both the swarthi {or worldly} and parmarthi {or spiritual} matters so that people of this community may depart from here happily enjoying both and merge in the Feet of Radhasoami Dayal.... the prosperity that is coming in the Sangath will stay and be permanent because when Radhasoami Dayal has mercifully enquired of the sufferings and has arranged for their removal, this arrangement of His will endure for all times to come.”

---- Param Guru Huzur Mehta Ji Maharaj; Selected Bachans of Param Guru Huzur Mehtaji Maharaj, Bachan No. 23, Page 35.
****

Radhasoami!